Tag Archives: religious obligation

Love vs. Ideology: What Motivates Us To Gather?

“If I… can fathom all mysteries and all knowledge, … but have not love, I am nothing.” (1 Cor 13:2)

Recently, my husband and I set out to do something very simple: open our home to friends and family weekly for a meal. The meals would be simple ones that we could make a lot of and keep warm, which in turn would allow people to come when they could and would accommodate whoever happened to show up. While we have kept our hearts open to where this may lead, our idea was not to have some sort of “church meeting” but rather to create a place of community, hospitality and love where all were welcome.

This gathering is really a very small beginning, and we are learning about how to create a place of community, and have much to learn, but very quickly it went from simple to complex. I don’t wish to go into details, but much of the complexity came from the thought that we should do certain things, otherwise our gathering was invalid. Without sharing any details, I wrote to some friends that I felt as if “a whole pile of religious obligation was being laid on my doorstep.” And may I say, lest any jump to quick conclusions, that the religious obligation was not “institutional” in nature, that is not related to the “institutionalization” of church life, but part of common teachings about how house churches should function. And the ideas themselves were not bad ones, but several questions arise in my heart from them, such as: What motivates us to gather? What informs the form that our gatherings take? How do we know when we really get it right?

What strikes me is that much of the rhetoric around so-called “organic” or “New Testament house church” meetings becomes about doing it “right,” “according to the Biblical pattern,” etc. I think this is laudable to desire something that mirrors the 1st century church, and is biblical. But a focus on the “the right way” becomes an ideology, and even if our form is precisely what the 1st century believers did, if that’s as far as it goes, it will be all wrong. These men and women were remarkable. They “turned the world upside down,” and indeed changed history. But I fear sometimes in our zeal to have what is “biblical” we put the cart before the horse.  For instance, we can be so bent on having a meeting where “everyone has a hymn, a word of instruction, a revelation…” etc. (1 Cor 14:26), that we miss the point of why Paul was writing about these things, which is found in 1 Corinthians 13. Over and over again, in scriptures it is emphasized that the aim is love. Love for God, love for one another, and love for the people of the earth. I have deep and high regard for the Bible, but our understanding of its teachings will only be complete when our starting place and our goal is our desire to love as Jesus loved.

The thing is we tend to speak of love as a kind of an add-on. We emphasize many other things, and then as an afterthought we say, “and yes, love is important too.” In the body of Christ when we try to emulate the 1st century church, we focus on form, structure, church government, modern day apostles, discipleship, groups of 12 (G12), cell groups, house churches, the gifts of the Spirit, church planting strategy, etc, and then because we know we should, we say, “and of course we need to love too…” And if anyone brings up the importance of love, there will be all kinds of ways to get off that subject, and back onto the important subjects like “What was the structure of the biblical new testament church?” or “What is the biblical strategy for planting churches?” or “What does a New Testament gathering look like?” All these are indeed important, but if we have not love…

When I wrote these things to some co-workers, one of them, wrote back the following:

“…the simple things are most often neglected while often being the most significant and profound. No planning, special gifts or strategy is needed, it’s something that every person can do, no matter their physical or mental condition.”

He then wrote about his sister Joy, who was severely handicapped from birth and was not able to walk, speak much, or to be easily understood when she did speak, and yet Joy had an amazing and deep ability to love everyone.

And this may be precisely why we prefer to focus on something else.  Simplicity does not appeal to our spiritual pride. We want to feel we have something that no one else can do, that we have fathomed some deep mystery which others have yet to see, but to have God tell us to do something that a child can do, or a mentally handicapped person… Well, that just isn’t good enough. We will do all the extremely dramatic things such as “surrendering our body to the flames” or “giving all our possessions to the poor” or “moving mountains” with our faith rather than do that simple thing of loving our neighbor. This we brush aside. All the while not really appreciating that truly loving as God loves is more difficult and more powerful than even the most awe-inspiring miracle. When Jesus said “as I have loved you, so you too ought to love one another” He was asking us to do the impossible. The impossible. We need this to sink deep down into our spirits.  I believe sometimes the weak are better at this precisely because they know they are weak — they are used to depending on God, and so His love flows more freely. He wants to bring us to the same point of realization of our weakness as He brought the disciples to in the days after His death. When we realize we are completely incapable of what He is asking of us, we will cry out to Him, and in that day, He will answer.

I wrote another essay titled “Only Love Can See.” I believe this is a key principle in understanding New Testament church life. The band of misfits who birthed the first church didn’t know how the church would be administered; they didn’t know they would meet in houses; they didn’t know even what it meant to be an apostle (except that it meant ‘to be sent”); they only knew Jesus, and His love, and that He had asked them to do the impossible: to love Him and one another with the same kind of love that He had loved them (alarming!). This is why I believe they waited for the Holy Spirit, and when they received Him, they were empowered to love. All strategy, all form, all structure, all administration, and all miracles — all flowed out of this love. Yet, we still think we can emulate the 1st century church form and what we see of their strategy and we will experience first century church life. We cannot. It is only love that gives us eyes to see the intent behind these things. We must start with love, and love must also be our aim. Anything short of that is nothing.

Advertisements

My Journey to Hebrews 10:25

I lived overseas for a while. The place I was living was wonderful, but the problem with leaving what you know is that when you come home you tend to see everything with a new set of eyes. So it was when I moved back home. The things I used to think normal now bothered me. One of those things was what we call “church”.

I remember in those early days of being home, the hype and commercialism of American church life were in my face daily, screaming at me, and I experienced what some would call “a crisis of faith”. Ironically I was speaking in some churches, and as I was driving from one engagement to another, I said, “God, I don’t even know what I believe any more!” I was thinking about all the hyped-up “truths” I was hearing presented as if these things were ABSOLUTELY, POSITIVELY from God, when really they were nothing more than our American cultural opinions. I suddenly felt I simply didn’t want to be a part of that kind of Christianity anymore.

A still small voice spoke to my heart and said: “Do you believe in Jesus?” I was so exasperated that I didn’t answer right away. I really had to think about it. Finally, after forcing myself to remember the story of how I came to faith (which was quite powerful, and for another place and time), I answered, “Yes, I believe in Jesus.”

For months after that I felt as if Jesus was all I believed in. And because all the other extraneous “stuff” was flying out the window, I really didn’t get a lot of joy from “church”, by which I mean Sunday morning services as we practice them typically in our culture today. I was so unhappy with church life that I began to question God about that too:

Q: What is this thing we call attending church anyway? Where in the Bible does it say I have to “attend church”.

A: This is what it says:

“Do not forsake the assembling of yourselves together…” (Hebrews 10:25)
Wow! What a simple statement. I began to study Hebrews 10:25 with passion. What first hit me was what it did not say:
  • It didn’t say be sure to go to church every Sunday
  • It didn’t say be sure that you gather in a specially designed building
  • It didn’t say be sure you join an institution
  • It didn’t say gather in one place around one primary leader
  • It didn’t say make sure you hear a 1-hour sermon every week (or a 40-minute one, or a 30-minute one)
  • It didn’t even say how often to meet.

I began to view “church” differently. Sometimes, I would be really tired on Sunday mornings, and would not feel up for going. I would feel the old indoctrination pulling at me saying: you really should go.

(Funny, I didn’t even grow up in church, I became a Christian as an adult – grew up agnostic/pagan/New Age – and yet I still felt indoctrinated! How did that happen???)

Anyway, when the “should” came into my mind, a simple question would come each time in response: “Have you forsaken gathering together with other people of faith?” Each time I heard this question, I realized I had, in fact, not forsaken Christian community (usually I was so tired because I had been to numerous gatherings with other believers all week). Further the question itself revealed to me that it wasn’t the joy of community that was drawing me to the Sunday morning service, but a sense of religious obligation.

Please understand, I am not “anti-Sunday-morning”. I am only saying that whatever day we meet together our purpose should be to encourage and strengthen each other, and if we are doing something that doesn’t do that, then we’re not really doing “church” (which means “gathering”) according to Hebrews 10:25. I’m also saying there really is nothing sacred about meeting on Sunday morning per se, unless it’s sacred to you.

There’s a lot more to say about this. Most importantly, what does Hebrew 10:25 (and the rest of the book of Hebrews) have to say about our purpose in gathering together? I’ve hinted at it so far. In a future post, I hope to speak to this in depth.